History

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The following text was adapted from a 1995 book entitled "Carved In Stone - Nourished By Love" commemorating the first 150 years of Holy Name Parish in Sheboygan, Wisconsin. It is followed by a brief addendum which highlights some of the progress of our church since then.

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Foreword

In 1995 we celebrated the 150th Anniversary of Holy Name Parish. Our theme for this celebration was "Carved in Stone - Nourished by Love." These simple words reflected the efforts, both great and small, of all men and women who have contributed to our church and parish.

Far more than just a magnificent church, Holy Name is our place of worship, a place full of memories. For some the memories spread over generations of family sacramental celebrations. Be it reflections of a Marriage, Baptism or Confirmation, our church brings us fond memories of special times in our lives.

An Archives Committee was established to acknowledge these thoughts and the importance of preserving artifacts that depict the on-going history of Holy Name. This committee gathered material from the rectory and efforts quickly spread to the church basement and attic. A wealth of articles was discovered and saved from being lost forever. These papers, newspaper clippings, pictures, vestments and other articles represent a colorful history.

Soon afterwards, under the leadership of Father Dan Sanders, the Parish Council formed Ad Hoc Committees - a Celebration Committee and a Capital Improvements Fund Committee. Socials and festivals continued throughout 1995, some annual events, others special celebrations for the Anniversary. A memorial was erected on the east lawn on the church grounds. The memorial stones were supplied from a quarry in Eden, Wisconsin, and many volunteers made the memorial a reality. Father Dan was the celebrant at the September 11, 1994, Dedication Ceremony. A School Open House and breakfast celebration followed the dedication. The school auditorium was again used for the Harvest Ball held on Saturday, November 5, 1994. At the 10:30 Mass on Sunday, November 20th, a Nostalgia Mass was celebrated by Father Dan Sanders with Mass servers Clem Weber and Deacon August Meyer. Latin was used exclusively, and with Father's back to the congregation, those in attendance realized what a small role they once played in the Mass. The New Year brought a pictorial calendar of Holy Name Parish. A Chili Fest was held in place of a Winter Festival. The three-day festival in June started on Friday night with Bingo. Saturday began with a run/walk in the morning and ended with a dance in the evening. The festival weekend concluded with a Sunday picnic on the school grounds. The German Choir entertained parishioners in August. In September of 1995 a special Mass and dinner was held for the closing celebration of our anniversary. A Parish Pilgrimage to Europe was taken in October. Travelers visited Italy, Austria and Germany.

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Our History . . .

With the foresight of an accomplished man, and against almost insurmountable odds, Father Michael Haider, assisted by Henry Roth as general contractor, erected one of Wisconsin's most imposing architectural monuments - Holy Name of Jesus Church (established as St. Mary Magdalene Parish).

Presumably, in May of 1862, Father Haider drew his tired horse and dust-laden buggy to a halt at Eighth and Superior in Sheboygan. Wiping the beads of sweat from his brow, he imagined his new parish. Meeting his gaze stood a simple white framed church facing Eighth Street. Nearby, enclosed by an ornamental fence, stood a one-story parsonage. Completing his new home was a newly built brick school and a small modest convent.

As he surveyed the surrounding wooded virgin area, his face took on a dreamy stare. Perhaps he was recalling his dream to someday build a church reminiscent of his European homeland. A dream he kept tucked neatly away with his personal belongings in the frayed leather satchel he now carried at his side.

Our parish was not conceived by the construction of an architectural monument but came to birth from the faith of its people. The first Holy Mass in Sheboygan took place on August 24, 1845. Father Caspar Rehrl and ten Catholic families gathered around the dining room table of Alban Kent that served as the altar of prayer. The table is preserved in Holy Name Church sanctuary.

Alban Kent, the second oldest living pioneer of Sheboygan County and the oldest German pioneer (from the 1894 history) was a tailor by trade. He and his wife, Walburga Motch, had seven sons and four daughters.

Father Rehrl's encouragement from the villagers to build a church is recorded in the journals of H.W. Trester (1926). Sheboygan, incorporated as a chartered village in 1846, had its first Catholic Church in 1847. A small wooden structure (30 x 20 feet) was built north of Superior Avenue on Eighth Street. The parish of St. Mary Magdalene came into being from the labor of the villagers.

For the next three years, periodic visiting missionaries served St. Mary Magdalene. Among them were Father Francis Kendeler, Capuchin Fabian Bermadinger and Father Francis Fusseder. St. Mary Magdalene's first resident priest was Father Francis Xavier Etschmann. He was born in 1818 and came to America in 1848 from Innsbruck, Tyrol. During his six month assignment at St. Mary's, Father Etschmann also served the surrounding communities of Rhine, Plymouth, Mosel and Wilson-Lima.

One hundred twenty-four baptisms were administrated during the following eighteen months by Father Matthew Gernbauer. As the parish grew in number, the need for larger facilities required an addition to the main structure of the Church.

Zillier's History (1912) states that J.M. Rublee organized the first Sheboygan school in 1836 -- enrollment 12. In 1845, 47 students occupied a one-story school on Niagara Avenue. By 1883, it was replaced by the first city school named Union - Mr. L.N. Doris as superintendent.

Under the direction of Father Francis Fusseder the first parochial school was established in 1852. A two-room schoolhouse was constructed with Mr. D. Bauer employed as the sole instructor. Also, under the direction of Father Fusseder, an 800 pound bell was placed in the church steeple.

In 1853, Sheboygan held its first election. Henry D. Conklin was elected as the village president by 427 cast ballots.

Prior to the pastorate of Father Peter DeBerge, it is quite likely that the "parsonage" of the first priests was the home of some parishioner or The Sheboygan House Hotel established in 1836. Father DeBerge had the 1850 Church addition separated from the original structure and converted it into a rectory.

A sketch of the rectory shows a one-story house with a rear entry and a small porch enclosed by a dark ornamental fence with a formal gateway. The dwelling was most likely heated by a rotund nickel coal stove. The kitchen would have had a cast iron wood stove equipped with side warmers. Spring water was pumped from the outside well. Lamps and candles furnished light to compose sermons and record parish news. (Kerosene came into use after 1859.)

During his five years of service and the christening of 843 children, Father DeBerge had an addition built on the Church to accommodate the growing parish.

By private donation and under the leadership of Father Benedict Smeddink, a brick two-story school was erected facing Superior Avenue to the south. Temporarily, boys and girls would be educated together. Father Smeddink hoped for a Catholic Academy for girls and one for boys to be realized sometime in the future.

School Sisters of Notre Dame History: Foundress of the Notre Dame Sisters, Caroline Gerhardinger was born in 1797 in Bavaria. In 1833 she opened a convent school; she took her vows in 1835 as Mary Theresa of Jesus. The School Sisters of Notre Dame were among the first religious women from Germany to begin educational work in America. At the time of her death, May 9, 1879, there were more than 2500 Sisters serving 300 missions in Europe and America. Mary Theresa of Jesus Gerhardinger was beatified on November 17, 1985. Her life and faith are immortalized in her words: "All the works of God proceed slowly, and in pain, but then, their roots arc sturdier and their flowering lovelier."

1858 saw many changes at St. Mary Magdalene. An affirmative response from Mother Caroline Freiss of the School Sisters of Notre Dame, Provincial Headquarters, Milwaukee, to Father Smeddink's request for teaching Sisters resulted in the establishment of the St. Mary Magdalene educational mission in 1859. In the summer of that year, following a journey by either steam rail (as far as Sheboygan Falls), or a horse drawn coach jogging over the Indian trail, Sister M. Antonia Schwanz and her two companions arrived at the Sheboygan convent. Trunks unloaded, the three black-robed figures knelt in the small chapel of the Sisters' House. Prayers of gratitude for a safe arrival were mingled with petitions for courage and guidance at their new mission. The remodeled two classroom school was the first home of the School Sisters of Notre Dame (S.S.N.D.).

The members of the parish extended a friendly and warm welcome to the Sisters. Nevertheless, unforeseen obstacles threatened the educational institute. Father Smeddink made heavy and unjust demands upon the Sisters and meddled in the affairs of their cloistral discipline. Fearlessly and unflinchingly, Sister M. Antonia took her stand in defense of religious rights. The Superior Mother Caroline Freiss withdrew the Sisters before the expiration of the scholastic year.

After the departure of the Sisters, dissatisfaction reigned within the parish. In August of 1860, Father Smeddink was withdrawn from the parish.

By now -- 1860 -- Sheboygan had grown into a locality of 4,271 people, the result of the 1840 immigration influx. Much of the increase was influenced by the completion of the plank road from Sheboygan to Fond du Lac. The so-called Yankees (fourth generation descendants) migrated from the east. They were soon followed by the Europeans from Germany, Prussia, Holland, and Ireland. This combination of nationalities contributed to the greater of Sheboygan's populace.... St. Mary Magdalene was also diverse in ancestry, but was predominately German.

A learned and pious priest, Father Charles Schraudenbach served St. Mary's from 1860 to 1862. The members of the parish remained loyal and grateful to the memory of the Sisters, and pleaded with Father Schraudenbach to have them return to the school. After repeated requests to Mother Freiss, and with the assistance of Bishop John Martin Henni, the Mother reopened the mission of Holy Name on the feast of the Blessed Lady, September 8, 1860.

The spiritual and temporal development of the parish did not end there. In 1861 the establishing of the St. Anne's Altar and Mother Society took place encompassing all the woman of the parish and serving its maternal needs. This Society remains a special part of our parish today.

On the national front, a Civil War had begun in 1861. The country was divided with brother fighting brother.

With the return of the Sisters, enrollment increased beyond capacity. A school expansion became a necessity. The project incurred a $1,100 debt to the parish. The financial stress was too much for Father Schraudenbach to endure and he felt it best that he leave St. Mary Magdalene for a smaller parish.

The appointment of a new pastor, age 42, six feet tall, of muscular stature, kindly eyes and an engaging smile, gave St. Mary Magdalene her seventh leader. Father Michael Haider came to America in 1850 from Austria where he served his country as a chaplain in the Revolution of 1848. Prior to his 1862 Sheboygan assignment, he had erected a church and parsonage at Holy Redeemer Parish in Madison.

Local parishioners soon recognized their new pastor as a manager and leader diverse in talents. Not only gifted in music, medical knowledge, architectural and design abilities - he also glowed with a warm and persevering personality. Father Haider set down to business, and soon the old debts were liquidated.

Again the church was undersized. Father Haider had been instilled with the continental Austrian appreciation for beauty, design and architecture. It was not long before Father Haider's dream took form. He drew the plans for a church - plans far beyond the comprehension of the villagers.

His first step was the purchase of a 318' x 360' block of land south of the St. Mary Magdalene buildings. The price was $2,200. The structure would be placed in the center of the block. The location was settled, but no money was available for material. The project was put on hold.

Father Haider's financial dilemma was solved by interesting circumstances. A few visits to the Jung-Artman Wagon Shop on Pennsylvania and Ninth Street, to check the repair work being done on his buggy, resulted in his meeting Mr. Jacob Jung, the owner.

The story, as related by Mr. Wesley Jung, grandson of Jacob, is that Mr. Jung recognized a common bond in dialect as he and Father Haider conversed. Father Haider and Jacob Jung, from Karlsruhe, Baden, Germany, had met previously in Europe. While Mr. Jung was traveling as a journeyman in the wagon-maker trade, he had become ill. It was Father Haider who had paid him a call at that time.

As the two men continued their visit, Father Haider informed Mr. Jung of his plans for the church and his financial plight. Mr. Jung promised to aid Father in some way. Soon after. Mr. Jung purchased the Pigeon River limestone quarry for fifty dollars, and upon a gentleman's agreement turned the property over to Father Haider. The debt was to be reimbursed when circumstances permitted. Father Haider now had a quarry that would more than supply the required material for his "dream."

If Father Haider had taken a vote on whether to build the church and would have heeded that vote, we would not have our church today. The opposition of the people was overwhelming, so much so that Father Haider had to go to a non-Catholic to receive financial backing. In the beginning he received very little help, and it was only after everyone saw that the good father meant business and would not let anything deter him, that more and more supported him until all wanted to get into the act.

Construction of foundation walls of the church were begun in 1867. Domestic animals that wandered about the property were confiscated. Dray horses transported wagon upon wagon-load of unhewn limestone boulders near the center of the designated block. Trees were removed. Base walls were constructed so wide that a dray wagon could ride upon them.

Wall heights reached three feet by June of 1868, and the cornerstone was inserted. One year later the exterior walls rose to sixteen feet - some parts three feet wide. The outer walls, the roof, and the two towers rising thirty three feet marked the 1870 progress. Gables, ceiling and sixty two feet of towers were completed by 1871. Originally the towers were planned to 185 feet. Mr. Bernard Renzelmann, head carpenter, advised Father Haider that towering heights as this would not withstand the wind. Accordingly, completed steeples measure 170 feet. Men sailing the lake often utilized the towers as the Sheboygan port landmark. Dimensions of the church were recorded as: church length 180 feet; height 70 feet; nave 58 feet wide; and the transept 95 feet. The arched lumber beams were personally chosen from the area by Father Haider. Bishop Henni blessed the new parish under the patronage of Holy Name of Jesus on November 10, 1872.

Gas lights illuminated the interior in 1873. Anton Hammes, Nicholas Heil, and Joseph Lutz donated the first three chandeliers. Two large drum stoves supplied the initial heating. Flagstone aisles led to the altar and parishioners knelt on stone flooring.

Four bells, totaling 9,000 pounds, were ordered for the church. When they arrived, one appeared to have a flawed casting. Discussion whether to return the bell or to install it ended in a trial test. August Manthey sounded the Angelus at ground level for Father Haider to listen to from the rectory (Father Haider was ill at the time). As the tones resounded, Father Haider decided to retain all four bells.

In 1883, Mr. Manthey installed the 'angelic' quartet, which bore the names of Michael (Who is like God!), the largest bell, a parish purchase; Gabriel (Ave Maria!), a gift from Sophia Keller; Raphael (I shall send My angel to proceed before your face!), donated by Mrs. Caspar Reinwand and Michael Gottschalk; and Guardian Angel (All the angels praise the Lord!), given by Mrs. John Blackstock. Brute strength was required to pull the thick rough hemp ropes that made the weighted chimes ring out in full resonance.

Two brothers, August and Michael Manthey, came from Westpreunsen, Germany, in 1871 and settled in Sheboygan County. They worked as a carpenter and a mason on Holy Name Church. August Manthey had the privilege of sounding the angelic quartet for Father Haider.

Customarily, a parishioner could determine the occasion for which the bells tolled. One bell indicated a Low Mass - all four inspired jubilation of a High Mass. Death was announced by the toll. In some congregations a tempo peel revealed the age of the deceased. Stories about parish life have been handed down. One relates the dislike Father Haider had for smoking. He questioned one of his workers, "Just what enjoyment do you get out of that pipe, Bernard?" The answer was, "Well, Father Haider, as I sit here and smoke my pipe, I work out the problems of what and how to do the next thing in this church." Father Haider assented to the use of the pipe if it served so practical a purpose.

Volumes could be written concerning the hazards, labor and love as well as the difficulties that were part of the achievement in establishing Holy Name Church. Sixteen years of building had completed the exterior and part of the interior necessities. The quarry debt involving the construction material was liquidated. In time the quarry was sold for a profit, and a gentleman's agreement had been honored.

Along with the construction of the church, in 1863 a third classroom was added to the school. The original church structure was renamed Haider Hall and used for social events. By 1874, the teaching staff consisted of two Sisters for the youth, and a male teacher to instruct the older boys. A fourth classroom was added in 1882 and the student count numbered 200.

Perseverance such as Father Haider's deserves the deepest esteem of all Holy Namers who share in the dream that came true. The distinction of being the designer, the architect and the builder of Holy Name Church is directed to the man who envisioned a cathedral church in Sheboygan - Father Michael Haider. Only the perpetuation of his ideals shall fittingly serve the memorial of his hands, heart and soul. The good priest lived to see and hear a "dream come true" as the bells of Holy Name pierced the brisk December air in 1883 for the first time. In 1885, Father Haider died at the age of 64, bequeathing a religious memorial that shall always honor his name. He was buried at Calvary Cemetery in Sheboygan.

After the death of Father Haider, and before the appointment of Father Peter Schwaiger, the Capuchin Fathers (of Mount Calvary) ministered the parish. Under the direction of Father Schwaiger, a priest of generous heart, Holy Name constructed a new pastoral residence between 1885 and 1889. The burnt-cream brick structure, with the reception vestibule on the east, was built for $3,000 and numbered 1426 North 8th Street.

The interior of the church began to receive its furnishings. In 1879 an organ built by Mr. Odenbrett of Milwaukee graced the interior. Also under the direction of Father Schwaiger, The St. John's Young Men's Society was started in 1887 for the benefit of the sick of the parish. Father Schwaiger left Holy Name in 1889.

Great strides in progress had occurred in The Evergreen City during these years. Seven hundred eighteen steamers and 312 sailing vessels had been accommodated at the Sheboygan harbor in 1874.

The city installed a telephone system - a police force was organized. A census of children in 1884 numbered 3,538. The water-works network plan was adopted in 1886. A horse-car street railway franchise was granted, but electricity was still considered too expensive. No lights (gas) were allowed on moonlit nights.

Male school teachers were paid $41.16 per month - female $22.71. Such were some of the advancements in the city at the time that Father Nicholas Thill came to Holy Name.

Two sons were born to Peter and Susanna Thill of Weiler, la Tour, Luxernburg, Germany. The elder was Nicholas; the younger, Dominic. When the boys were quite young (Dominic age three), the family came to America, and farmed at Holy Cross, Ozaukee County, Wisconsin. Both boys entered St. Francis Seminary in Milwaukee. Each played a major role in Sheboygan and Holy Name of Jesus Church.

Father Nicholas Thill was ordained in 1872. He succeeded Father Schwaiger at the 8th Street rectory in 1889. Although he was pastor for only two years, his endeavors were immortalized. Father N. Thill installed the pews, first altar and the pulpit. The stations of the cross were a gift from Mr. George Brickner of Sheboygan Falls. Ground below the main building was removed to obtain space for a new heating system as the drum stoves were inadequate. A new floor was laid in the church.

Father N. Thill, in 1891, realized the mounting insufficiencies of the almost 32 year old school bursting with 309 children. A new structure was imminent - the cornerstone was laid that year. It was located where the west wing exists. Basement area in the new building provided recreational facilities: bowling alleys, billiard tables, assembly room, canteen, kitchen and dining sections.

In addition to the general enrollment, 33 kindergartners answered the clang of the September school bell. Students began studies in their new classrooms in December. Haider hall was no longer needed for social accommodations as the recent unit included an auditorium. However, the Hall was used as classroom space.

Construction on Superior Avenue did not stop with Holy Name Parish. Father Strickner, a retired priest, lived in a brick house on the 900 block of Superior Avenue.

Father N. Thill purchased the home. He laid the plans that grew into the modern and efficiently operated institution of St. Nicholas Hospital, administrated by the Sisters of St. Francis. The dedication of St. Nicholas Hospital not only honors the great saint of that name, but also the name of the man responsible for its establishment: Father N. Thill.

St. Nicholas Hospital has since rebuilt at the corner of Superior and Taylor Drive. The original building is now used as apartments for the elderly and as office space.

Extensive work undermined Father N. Thill's health, and he requested a new assignment. In 1892 an exchange was arranged with his brother, Father Dominic Thill of Jefferson, Wisconsin. Father Nicholas Thill, a highly respected clergyman, died at Jefferson in 1893 at the age of 64.

The city of Sheboygan accelerated its improvements during the foregoing period. A five year plan endorsed electric lights. Cedar-block paving on 8th Street was begun, and new bridges for the main thoroughfares were started. City-wide, 8,000 children now required educational facilities.

Father Dominic Thill was strong in physique, resonant in voice, very personable, and an extremely arduous individual. Before replacing his brother at Holy Name, Father D. Thill had achieved a notable pastorate record following his ordination in 1868. In background experience he was well equipped to assume the duties of a parish as large as Holy Name. His generosity, and that of his family, is reflected throughout the annual of his history.

Father D. Thill's thirty-five year term at Sheboygan's north side Catholic community was officiated in a very business-like manner. Minutes of all meetings were mandatory. Annual parish reports were issued in German and English. Various methods to finance extensive parish projects were established-pew rentals, personal pledge cards, organizational enterprises-all methodically operated.

In 1892, the school was updated and another classroom added. Children entered the work force at an early age to supplement the family income, some directly after First Communion - age 13. Agricultural households required assistance on the farm, thus requiring ending the school year in early May. Few students, especially girls, were privileged to aspire toward higher learning. It is not surprising that graduating numbers from the elementary school were low. By 1894, the faculty was comprised of nine teachers and seven classrooms were being utilized. In 1895, with the resignation of Mr. John Boerger, the only lay teacher, the School Sisters of Notre Dame staffed the school exclusively until 1949.

The Convent Log registered a "red-letter" day in 1898 -- The Reverend Mother General of Munich, Sister M. Josepha Hermanna, visited the American Houses of the Order. Holy Name Convent was included in the itinerary. That same year, with Father D. Thill celebrating the Mass, the new Convent Chapel was dedicated to Our Lady's Nativity.

It was expected by Father D. Thill that the students attending Holy Name School would attend Sunday afternoon "conferences." These "conferences" usually closed with Vespers.

Student registration rose to 720 in 1900, and again Holy Name was confronted with capacity problems. The addition of the 1901 annex brought the number of classrooms to eleven and still the school was overcrowded. Separate facilities for the girls and boys were maintained until 1904 when co-education was allowed for the eighth graders. Religion, grammar, mathematics, penmanship and culture studies comprised the school curriculum. Essays in language, needlework displays from the homemaking department, dramatic presentations, art, and musical training rounded the students' schedule. By 1912, the parish membership totaled 700 families. School attendance increased to 858 students.

In 1901 Father D. Thill added the Baptistry and the east and west vestibule entrances to the church. To accent the Gothic High Altar donated by Father D. Thill and his family, major redecorating took place. Prism strengthened green stained glass windows enhanced the sanctuary. Sky blue and mellow buff hues predominated the general interior colors. Side altars -- Blessed Mother on the west, one of many gifts of the Women's Societies --and St. Joseph on the east, provided by the Holy Name Society - corresponded architecturally with the high altar. A large crucifix occupied the section where the Mother of Perpetual Help Shrine was placed. Angels flanked the Communion rail and bronze lanterns were suspended from the star-shaped heights of the church ceiling.

Wall mounted statues about the church were: St. Rose of Lima, St. Cecelia. Mary Magdalene. St. John and St. Therese. The Sacred Heart and St. Anne with Mary were stationed at floor level. St. Michael was mounted above the main entrance vestibule and the Alpha Omega symbol was painted above the main exit. Wall frescos by Leihig embellished various areas - oil paintings on the ceiling were creations from the Brielmaier Art Company of Milwaukee. (Tradition regenerates the story that a one-armed woman was the artist of some of the paintings.) A gold monstrance fashioned to resemble the high altar, a jeweled chalice, a ruby-studded monstrance, and other gifts too numerous to count are treasures that were presented to the church.

Father D. Thill incorporated a remodeling program for the convent. In 1907, gas vapors escaping from the convent stove nearly asphyxiated the Sisters. Fortunately, one of the nuns awakened during the night and averted a disaster. The nine Sisters were confined to dormitory quarters for a number of years. By 1916, limited accommodations and general deterioration of the convent building initiated plans for a new Convent. In May the humble home of the nuns was razed by Assistant Pastor Leo Zirbes, Organist Professor August Zohlen and the older school boys. What remained became a future woodshed and storehouse. During the nine month construction period, temporary living quarters for the Sisters existed in the adjacent school auditorium serving as dormitory, assembly, kitchen and chapel. By March of 1917 a gala day marked the departure from the auditorium into the new convent with chapel that now harmonized with the majestic church across the street.

Father D. Thill and his family's donation of the organ in 1917 is remembered by the brass plaque mounted on the organ. The church organ was constructed by the Austin Organ Company of Hartford, Connecticut. Twenty-five hundred pipes ranging in size from four inches to sixteen feet complete the organ. It requires over ten miles of electric wire to operate the various divisions of the organ; namely the Great Organ, Swell Organ, Choir Organ, Echo Organ, and Pedal Organ. The Great and Choir Organs are east of the gallery and the Swell and Pedal Organs are on the west side. A space of seventeen feet separates these sections to make room for the choir. The Echo Organ is in the rear of the main altar.

World War I was declared on August 6, 1917. Influenza exacted a mighty toll in 1918 as the epidemic spread through the city. School days were interrupted by a two month ban as ordered by the City Health Department.

Remodeling continued as Father D. Thill updated the exterior of the rectory. In 1920, the St. Anne's Society refurbished the interior of the parsonage. By 1921 more room was required. Father D. Thill offered to pay $600 of the expansion if the parish would assume $300 of the debt. A heated sun porch materialized after 1924.

The spiritual progress of Holy Name parishioners under Father D. Thill's guidance was recognized in 1922 when he was elevated to the status of Monsignor. Throughout Monsignor D. Thill's leadership, societies and organizations began and continued to grow in the hearts of all at Holy Name. First in 1893, a chartered young ladies' society was begun, the St. Mary's Sodality. The Knights of Columbus Fraternity, Council 722, was established in 1905 - charitable works accented the objectives of the group. Holy Name Society, 1909, fostered respect for Holy Name of Jesus and the Blessed Sacrament. The Holy Name Dramatic Club originated in 1912 - in 1928 the group expanded and was renamed The Sheboygan Holy Name Dramatic Players. Boy Scout Troops started in 1922 - the first units were thought to be military like. Later Cub Scouts were included. Girl Scouts initiated at Holy Name in 1929.

Along with the spiritual development, conforming symmetrically to the church superstructure, the sacristy became a reality in 1924. Its divisions contain the acolyte, priestly investiture and sacramental repository rooms. A stairway leads to the second floor storage section. Below the sacristy, a small area was once used for religious goods storage. Originally the sacristy exterior was built of brick.

By 1925 the Catholic community in Sheboygan outgrew the capacity of caring for so many people -St. Peter Claver, on the south side of the city, built in 1888; Immaculate Conception as of 1903; Ss. Cyril and Methodius in 1910; St. Clement as of 1915. Another parish was imminent. This responsibility was assumed by Monsignor D. Thill, and in 1926 the parish began the planning for the west side parish, St. Dominic.

One of Monsignor D. Thill's last directions encompassed the landscaping and beautification of the church properties. When Monsignor Dominic Thill died on January 11, 1927, not a financial debt remained in the Holy Name books. His legacy was a personal one, for he was loved as a citizen and a man of remarkable character, dedicated to the service of God and his fellow man.

Appointed by Archbishop Sebastian Messmer, Father Philipp Dreis arrived at Holy Name in 1927. His genuine love for people played a major role in the life of the civic minded priest. Behind the classic features of this comely human dwelt an astute and analytical mind. No problem was ever dismissed without grave consideration.

On August 11, 1929, a revival was held at Holy Name Church. An outside altar was erected for Catholics to publicly proclaim their belief in divinity of Jesus Christ and the teachings of the Catholic Church. More than 1,000 people knelt on the grounds in front of Holy Name Church. The Mass concluded with benediction and a picnic celebration on the school grounds.

In October of 1929, the stock market crashed. 1929 is well remembered as the "year of the crash." Jobs were scarce -- incomes were at a new low -- the nation had collapsed financially. President Roosevelt's National Recovery Act stabilized and reconstructed a shattered banking system, but the wounds of those years healed slowly. A tight economy existed.

During the twenty-three year leadership of Father Dreis, the parish was forced to curtail as many extraordinary expenses as possible. Parish books were no longer books - some reports consisted of just stapled paper sheets - all unnecessary costs were shaved. Until 1934, reports were in German and English, but at this date the latter was accepted as the only version.

Hard times did not discourage the faithful hearts of Holy Namers. Church participation was on the rise as societies bloomed into existence. The Usher's Society was started on November 30, 1927. The ushers maintain reverent order in church. Also started in 1927 was the Mission Society. Except for holidays and Holy Days, women have worked three hours every Monday since the onset of this organization. They continue to sew vestments, altar linens, knitted wear, and new clothing; bandages, quilts, and scrapbooks are made; devotional cards are collected. All of these items are sent to missions.

The Sisters were not forgotten during the 1930's. A "Valentine" food shower, first of its kind, sponsored by The Christian Mothers' Society, was eagerly welcomed by the Sisters in 1930. The gesture continued on a parish basis for a number of years. In 1930, a new altar graced the convent chapel and new Stations of the cross were added in 1931. Daily Mass, with the exception of Sundays, was part of the chapel history. One wedding occurred in the convent chapel. 1934 chronicle entries included the commemoration of the Sheboygan S.S.N.D. diamond jubilee. Visits by former teachers, Mother Freiss and friends, added to the joy of the solemn occasion.

Words from the school log kept by the Sisters recall a 1930 December scene. "Challenging the brisk winter air, school children with swinging lanterns gaily marched through the church park. Yuletide carols were heralded as the group wended its way to St. Nicholas Hospital and Home for the Aged to bring cheer into the hearts of the less fortunate."

Christmas - 1935 - was especially memorable for Father Dries. Announcement of his elevation to Monsignor status was the "gift" of the day. The title of Monsignor was bestowed within a month. It was characteristic of Father Dreis' humility to de-emphasize any honors accorded him ... he preferred to remain "Father" to his parishioners.

During this time, the celebration of Forty Hour Devotions closed with large processions that included the school children participating - girls in the previous First Communion class wore their white dresses. A large gathering of priests from the county attended the closing of the devotions. All devotions ended with the singing of "Holy God We Praise Thy Name" - many times changing to the German version of the hymn. Father Dreis would then announce to the children that they would have a free day from school on the following Monday.

Soon a second assistant would arrive to enhance the parsonage staff. (No curates assisted the pastor until 1894. By 1936, two assistants were needed and five Masses were read on Sundays.) In 1937, Holy Name broadcas first Christmas Midnight Mass-eleven years after WHBL became a local station.

The CYO movement began at Holy Name in 1935. High school students' energy was channeled into stimulating activities. Dances, religion, culture, and sporting events furnished entertainment and instruction to the young. A monthly newsletter was printed as a joint effort on behalf of Sheboygan Catholic Churches. This organization would benefit the young for numerous decades.

Father Dreis confronted the long overdue parish repairs. The pew rental system was abolished in 1941. It was replaced with a coupon plan that required a thirty-five cent payment per person upon entering church. This program was later replaced with a donation system - church envelopes.

Air waves resounded the traumatic news flash: "Pearl Harbor has been attacked!" World War II, the war to "end all wars" had spread to global proportions.

Each Sunday a Mass was offered for the servicemen and women. Prayers for peace were inherent in homes as well as the House of God. "Victory Bonds" became common terminology. Pledges were necessary to maintain current parish expenses.

Father Dreis' redecoration of the church in the 1940's followed the trend of the period. Sepia shades replaced the traditional hues of practically all interior decor. Woodwork of the altars was naturalized. Upper sections of the east and west side altars were dismantled and substituted by a single panel of Byzantine art. Gone was the ecclesiastical Mother of Mary in familiar blue and white robes. Her attending statues of St. Cecelia and Mary Magdalene remained. Backgrounds for both side altar panels resembled the sanctuary canopy, a crisscross design of golden lines. The Ave Maria and St. Joseph monograms were clearly visible above the respective Byzantine paintings. At this time, a number of the original statues were removed from the church proper. Three sets of graduated lighting were recessed in the frontal sanctuary beams. As they flooded the one-color decor the general impression reflected a very natural blend. Mr. John Kroeff donated the tower clock during the administration of Father Dreis. In 1942, padded kneelers were furnished by the St. Mary's Sodality. Floor tile improved the church.

City-wide, some of the major buildings added were Memorial Hospital in 1931; North Side Junior High School; the Municipal Armory in 1943. Water works had also been installed throughout our locale.

In 1944, Father Dreis celebrated his golden jubilee. In 1945 the parish celebrated its Centennial Anniversary recalling the first Mass offered in Sheboygan. Plans to have all properties very presentable for this occasion demanded careful spending. An Anniversary Celebration was held amid joy and the sadness of war. Father Dreis edited a memorial book in tribute to the parish.

Also in 1945, under the leadership of Father Dreis, the Home and School Association was formed. The principal objective was to form a strong link between teacher and parent for the benefit of the students. The group is still alive and very active. Members assist with many activities, and fund raising continues to be a major goal of the organization. Once more the school building required expansion. By the end of 1946, architectural designs for this project were formulated, but building did not begin. A gym must be included -- a stipulated request in Mr. John Froidel's will donation. 1949 bought the first "school ma'am into the teaching staff as Miss Blanche O'Connor was assigned to instruct the second grade.

In 1946, an expansion and redecoration program was initiated at the Sisters' House. While floors were replaced on the first and second levels and a dormitory provided on the third floor, the nuns slept in the basement. Added bedrooms and recreational accommodations were ready for use by 1958.

As Holy Name progressed during the war years, so did the parishioner's generosity. In 1946, seven thousand cans of food were collected for the starving people in Europe - just one of the many efforts indicative of the war days. Red Cross units at the school met weekly to service medical needs.

Father Dreis had witnessed turbulent years with his flock. Despite the limitations of the times, a double-car garage was built on the parsonage property and the congregational structures were given a face-lift. Church wiring and lighting was changed, and the rectory was refurbished and modernized. In 1950 Monsignor Dreis passed away at the age of 79. He left behind many a sad heart in those with whom he worked and trusted through the decades of his priestly dedication.

Father Anthony Knackert came to Holy Name in 1950 after being pastor at St. Mary's Parish (Sheboygan Falls) for eleven years. A "family" of five resided in the rectory - Father Knackert, his three assistants and the homemaker. The rectory was modernized, the quarters were updated, the front entry was relocated to the north side, and a new vestibule was constructed.

From 1950-1953 Korean War raged in the East. And once again the country was at war - 1961 Vietnam. (Perhaps, hopefully in time, the steady ascent of true Christian charity may abolish the need for man to solve problems by combat.)

Although the fifties were haunted by war, it was a charitable time for the parishioners of Holy Name. Around 1950 live broadcast began of the radio rosary. (Through lack of funds, it was temporarily suspended as of Friday evening, December 1, 1967. Taped broadcasts continue to air.) In 1951 the group, Confraternity of Christian Mothers, became known as St. Anne's Christian Mothers and Altar Society with the principal duties being the care of the altars and altar linens, purchasing of vestments, arrangement of flowers for special feast days, and rosary vigils and Masses for deceased members. Visits continue at area hospitals to brighten the lives of the sick of our parish. Two years after the Sheboygan St. Vincent de Paul Society began, Holy Name's society took shape in 1952. Regardless of denomination, aid is given to anyone in need. Workers dedicate spiritual and corporal works of mercy as their goal.

The fifties were an affluent time for Holy Name as well as America. Returning soldiers and war brides were establishing their families. The baby boom generation had begun. By 1950 the estate of John Froidel was valued at $63,000. In his 1943 will, Mr. Froidel's bequest to Holy Name carried the following stipulations: the construction of a gymnasium Memorial Hall, a memento tablet at the entrance, and Foundation Masses to be read annually.(Mr. Donald Mannebach would be the first physical education teacher. Since that time a full-time calisthenics program has been the privilege of the Holy Name scholars.) Under Father Knackert, plans were under way to incorporate a gym with additional academic quarters. A half-million dollar project was begun with the constant grind of powerful caterpillars preparing the east excavation and dismantling of the west wing. Meanwhile, 83 first graders attended class in the convent basement. In 1953, Bishop Roman Atkielski dedicated this ultramodern structure whose entrances face North Eighth Street and Superior Avenue.

Societies and school clubs bloomed under Father Knackert's leadership. The Holy Name School Band complimented the new school in 1953. The Serra Club was stablished in 1954 as a citywide driving force to foster and encourage religious vocation. The Holy Name Athletic association was formed in 1956 in response to the need for a specific society to raise funds for the physical education department. Activities of the Usher's Society prevailed with "Smoker Events" for its members. Cards, games of chance, refreshments and working out in the gym comprised the evening activities for the men of this society.

Construction was not limited to the rectory and school. The convent and grounds were not forgotten. The circular, concrete walk in the convent park was a gift from Mr. Jacob Reiss. Its focal point of interest was the Shrine to Our Lady of Fatima, a city-wide tribute to the late Msgr. Philipp Dreis. A stately Blessed Lady, kneeling figures of the Portuguese Jacinta and Lucy, a standing Francisca, and the three lambs, are of imported Italian marble. At night a light identifies the elevated memorial that was blessed by Father Knackert on October 9, 1953.

The Sixties were a time of turmoil. 1963 President John Kennedy was assassinated and Vatican II redefined the rules of the Church. The Civil Rights movement was in full force; the Watts Riots shocked the nation as well as the bloodshed in Newark, New York, Chicago and Detroit. And the Vietnam War raged on.

As the world around us changed, so it was with our basic laws of the Church. With the guidance of Father Knackert, we would all experience the alterations of Vatican II. We, at Holy Name, were not alone as many changes occurred - beginning with the end of the all Latin Mass and music. The altar table was moved forward and the priest faced the people. The beginning of the Mass was read in English with Latin verse used for the three sacred parts. Soon after the entire Mass was said in English.

The Sisters also experienced great change after Vatican II. At the onset of the School Sisters of Notre Dame (S.S.N.D.), the original attire of European religious was fashioned to resemble peasantry. Women wore long bellowing skirted dresses, shoulder cap and babushka. Nuns garbed in a similar fashion and the veil became the headdress. Eventually each order adopted its own unique, identifiable vesture. Escalated involvement beyond the realms of the convent walls made the out-dated habit a real problem, especially for the American nuns. By 1961 these women requested more adaptable apparel.

In March of 1963, the Notre Dame and Holy Name Sister habits assumed a modem form. Excitement spread through our local convent prior to the "first public appearance" in the modem habits. An insert of the convent diary reads: "The sisters wore their new habits the night before their public appearance - just so they would feel at home the next day."

His Holiness Pope John XXIII clearly emphasized that the professed were to emerge into the world among God's secular. The nun is encouraged to activate, influence, and educate in the adult spheres as well as youth. She ought to pray a little less and rub elbows a little more as she produces her impacts for the cause of Christ.

Holy Name Sisters accepted the new challenge. Civic projects, mission projects, adult projects, Saturday CCD catechizing, attendance at lay functions - the new ideas found excellent response from the parish. The Confraternity of Christian Doctrine (CCD) was initiated in 1963.

Lay people were invited to embrace any facet of talents required of the new program. Divisions within CCD included the Apostles of Goodwill, Public Relations, Discussion Clubs, Parent Educators, Teachers, and Helpers. In 1968 various home programs including discussion groups, parish renewal, marriage enrichment series, and audio-visual programs evolved. Exceptional children received religious instruction and Saturday classes were held for public school children. Cherub School was begun in the fall of 1970 with parent educators. It continues today under the Christian Formation Committee of Parish Council. CCD presented programs to inform parents of the scope and overall training to children at Holy Name. On February 26, 1976, CCD became solely responsible for religious education of children, youths, and adults. The first monthly issue of Party Line grew out of this endeavor. All parishioners were urged to aid with prayers and monetary support. Five years into the CCD program, it was estimated that the lives of 4,000 members of Holy Name had been touched. CCD also introduced the concept of continuing education for converts.

Methodology, a part of the CCD teacher training course, was under the direction of Sister M. Mildred from 1963 to 1970. She was also one of the high school religion instructors. Sister M. Litbirgis pioneered the city-wide 1967 summer integration venture as colored children from Milwaukee spent vacations with Sheboygan families. When a definite need existed, house visits were permitted and a Sister could be found there to give solace or aid - definitely an innovation from former rules.

Monetarily the Sisters who instructed and those in the culinary department received financial compensation for their services from the parish. The music teacher was self-supporting, and often times she served as the parish organist. At Holy Name, a few of the Sisters remained long enough to recognize second generation students whose parents comprised the student body. During vacation some of the Sisters advanced their educational status attending college. Others catechized at Indian Missions. The annual retreat was also a part of the summer schedule, and recreational outings were "special" for the interim between teaching commitments. Proficient musicians, dramatic directors, art teachers, academic educators, religious instructors, sacristans, acolyte tutors and administrators - these were the fields of labor that were professed by the Sisters. In 1968, there were thirteen sisters that occupied the twenty three room convent.

Due to a steady decline of Sisters at Holy Name, in 1970 the Sisters were advertising for a cook for noon and/or evening meals. With the decrease of young girls entering the religious order, more lay teachers and principals staffed the parochial schools. Holy Name was no exception. By 1970, the enrollment in parochial schools had dropped significantly. The largest decrease came at the junior high school level. Families were smaller and more children were enrolled into the public school system.

Prior to 1966 all work in the sanctuary and sacristy was performed by the nuns. When the nuns were no longer able to complete the work, members of the St. Anne's Society took on the responsibility. Six or seven sacristans were appointed, each being responsible for a specific day of the week. All shared in the duties for Sunday Masses. Their duties were: ready the altar with three altar linens, arrange the Mass vestments for the priest, ready the chalice for Mass, check the water and wine supply, and place the hosts into the ciborium.

Previously when the priest vested for Mass, he said a short prayer as he put on each vestment. He vested in the following order: the amice, the alb, and the stole. Next the cincture, tied around his waist, could be used to adjust the length of the alb. He then put on the chasuble. The color of the chasuble was dependent on the feast day or time of the liturgical year (black was worn for a requiem or funeral). The maniple was placed on his left arm at the wrist. A biretta was worn on his head. A bell was rung as the priest entered the sanctuary carrying the chalice. The chalice was readied by placing a purificator over the top opening, a paten with the host was placed on top of the purificator, the pall and chalice veil matching father's chasuble were placed over the host, and a burse with the corporal completed the chalice preparation. The priest set the chalice to one side of the altar. There he would remove the corporal, place it on the altar and move the chalice on top of the corporal. At the closing of Mass the priest would fold the corporal and place it in the burse on top of the chalice. The chalice was carried back to the sacristy by the priest. The St. Anne's Society volunteers laundered the black cassocks and white surplices worn by the Mass servers, as well as the other Mass items. As changes occurred, the task of maintaining the garments and linens were turned over to laundries.

In the 1990's, the priest's vestments have changed to reflect a more relaxed rather than strict state of being. He wears the alb, chasuble and the stole. The colors of the chasuble continue to reflect the liturgical time, however black is no longer used. The stole is worn over the chasuble. It has a "V', back and extends over the shoulders and down the front. It is made of woven colors and used as an accent. The priest now enters from the narthex along with the servers and the reader who holds the book of scripture readings. The chalice is placed on the altar prior to the start of Mass with the purificator and paten. The corporal remains on the altar at all times. The altar cloth is no longer restricted to white linen. The Liturgy Committee uses colors and prints to fit the decor of the celebration.

Formed to act in an advisory capacity to Father Knackert, The Board of Catholic Education came into being on November 12, 1967. Elected lay people give their time and talent to form a board that results in a highly qualified body to evaluate the education problems confronting schools. A twelve member Parish Council, elected by parish ballot, was established in 1967. The twelve members along with two trustees, and the parish pastor donate their time and talent to evaluate the parish as a whole. To name a few of their tasks: the council oversees religious education, sacraments and liturgy, "new catechism," finances of the school and parish. Shared time between Urban Junior High and Holy Name ninth grade students originated on an experimental basis in 1967.This program was canceled soon after its conception.

The highlight of 1967 was the model school science department, replacing the recreational areas. Thirty laboratory stations, subdivisions for the science room, workrooms, library, storeroom and a 32x25 lecture hall afforded a very efficient educational section for this subject. This was the new layout of the modern school. An acoustical auditorium with ventilation system and loudspeakers-music room-conference quarters-administrative offices-first aid room-modern stainless steel equipped kitchen - gymnasium - shower sections - two homerooms and sixteen classrooms incorporated the unit known as Holy Name of Jesus Catholic Elementary School in 1968. The enrollment numbered 587. Twelve religious, eight lay instructors, and a secretary comprised the faculty. The school curriculum was aided by mothers serving as readers for students quired extra help. Parish women serviced the library, and parents supervised the daily lunch hour and assisted with the visual and hearing examinations. As of 1968, Holy Name graduated 3,632 young people from its doors.

Under Father Knackert's leadership, advancements at Holy Name expanded in numerous directions with the school taking precedence in the building program. A look at the annual reports indicate the steady stream of spiritual and temporal progress of the congregation. As of 1963, vast innovations at the church had included an extensive repair program and new confessionals; 1964 - new tower clocks, the Huron Avenue narthex and the interior church mezzanine; 1965 - total church redecoration and the completion of the sanctuary marble recessing, carpeting and light fixtures, new pews and the blacktopping of the purchased parking lot; 1966 - the church park fountain, the narthex, new stairways to the choir loft, and an improved public address system. These constituted the improvements made in the 1960's.

The following is an excerpt from a bulletin in 1967:

The Offertory procession -- it is one of the oldest and most treasured of all ceremonies of the Church. It recalls the times when people actually offered food and gifts to the Bishop at Mass. This was used to support the Bishop and Priests, It now symbolizes both the offering of ourselves and of our direct participation in the prayer action of the Sacrifice of the Mass.

Monsignor Knaekert's note: I am thinking about removing the traditional Communion rail and distributing to the people while they stand. Think about it -- I do not want to do anything that the majority would be opposed to. I think it would look better and our Church decorator agrees. For the old and arthritic who find it difficult to genuflect and kneel, it would be much easier than the present arrangement.

(Was Monsignor Knackert thinking ahead of his time?)

In 1968, with the retirement of Monsignor Knackert, the 1845 gathering of ten families in the home of Alban Kent had mushroomed to two thousand households or more than five thousand parishioners. Holy Name was this parish!

Father Laurence Waleske was a quiet and dedicated man serving our parish from 1968 to 1973. Due to his great concern for the needy, Father Waleske was very active with the St. Vincent De Paul Society of Holy Name. Even his passion for a friendly game of cards displayed his concern as all moneys were donated to this society.

It was during Father Waleske's term that the 1968 assassination of Martin Luther King Jr. shocked the nation. The world was astounded by an American's first walk on the moon in 1969, and the Catholic Church saw the unprecedented changes in its teachings with Vatican II.

With the approval of Father Waleske, on October 5, 1969, the Christian Living Center, a library for lending and home reading, had its grand opening. Browsing was encouraged. The readings assisted the parishioners in understanding the changes that were underway in Vatican II. Prayer books, plaques, religious articles for the home, and commemorative sacramental gifts were available for purchase. The "center" was relocated from the church basement narthex to the narthex itself. On the last two Sundays in November the annual National Bible Week was observed. Tables in the narthex were stacked with various Bibles for sale. Purchases of many home Bibles can be traced to the Christian Living Center. (In 1991 the Christian Living Center was closed due to a lack of volunteer staff.)

Vatican II redefined the list of saints. The dropping of many saints - including St. Nicholas and St. George - from the Catholic Church's liturgical calendar did not result in any name changes for the Sheboygan Hospital or area churches whose patrons were on the list. They remain saints but are less puissant than before the update. On March 19, Father Waleske requested that as many parishioners as possible attend Mass in celebration of the Feast of St. Joseph in their "work clothes." He wanted all professions to be well represented in honor of the patron saint of all working people.

Changes were also reflected in the Mass. The late sixties and early seventies reflected a period of unrest within society. An anti-establishment movement tore at the country as a whole. "These times are a changin' "was reflected in the Mass as well as society. In May of 1970 a Contemporary Liturgy was presented at Mass accompanied by Folk Choir and guitar music. (A 1978 memorial in memory of Julia Federer was used to purchase a set of Schulmerich Hand Bells and accessories.)

In an attempt to acquaint parishioners with the numerous changes involved with Vatican II, Father Waleske saw that meetings were held regularly for all those who wished to attend. A newly formed group, the Liturgy Committee, asked for parish opinion while working on the "New Order of the Mass." A questionnaire "Your Mind On" went out to parish members concerning the use of the Communion stations. Results of the poll were in favor of the Communion stations (308 for, 74 against). Film strips such as "The New Mass" were viewed. Lay people would become actively involved in the Mass rather than passive onlookers. Volunteers were required for the Liturgy of the Eucharist and Offertory procession to take gifts to the altar.

Afternoon seminars were held on the "New Look at Confession" - Penance, now the sacrament of Reconciliation. In 1972 the first Communal Penance Service was held at Holy Name. Along with the many changes was the disbandment of the rule requiring a woman's head to be covered. Prior to the disbandment, it was not uncommon to see a woman, who had not expected to be attending church, take out her handkerchief and place it on her head before entering the house of worship.

On August 26, 1973, the following farewell letter from Father Waleske appeared in the church bulletin: ... "As I look back over these five years, I am grateful for all the wonderful people and priests with whom I have been associated, both in the parish and in the community. They have made me, I am convinced, a better priest and a better person. I am grateful, too, for all the wonderful cooperation of the good people of Holy Name in all projects that have been completed, and activities that have taken place."...

Father Waleske will be remembered for the strength he showed surviving two bouts of cancer while serving Holy Name Parish. He lived to the age of 82, dying in 1995.

In 1973, Father Melvin Macoskie arrived at Holy Name. Although he would have preferred a smaller parish, he confronted the challenge of so large a parish and served us well. Father Macoskie had time for everyone and enjoyed chatting over a cup of coffee. He was an avid camper and motorcycle rider. He was very dedicated in making hospital visits and assisting anyone in need.

The 1970's were financially stressful at Holy Name as well as for the country. 1973 saw the demolition of downtown Bank of Sheboygan and many other buildings between 8th and 9th Streets to make room for the new library. The shock of a nation was felt with the resignation of President Richard Nixon. The new St. Nicholas Hospital was dedicated. It was built at a cost of $17.1 million. The south half of the old hospital has been renovated into apartments for the elderly. The end of Vietnam War brought great joy to the country in 1975.

During Father Macoskie's term as Pastor, the active participation of parishioners was expanding in the church. A number of ecumenical services were held, the first being an ecumenical Christmas Walk in 1975. Along with uniting people of different faiths, the walk also expressed cheer for the end of the highly controversial Vietnam War and the return of our troops. More than 800 people participated from five denominations. "Christmas Came Alive!" was heartfelt by all those attending.

With finance problems facing the parish, Father Macoskie welcomed the start of Bingo in the spring of 1975 at Holy Name. Money raised was donated to the parish for non-budgeted items. Bingo sales generated much needed cash for the parish. Father William Effinger, Associate at this time, initiated a "Green Sunday" program that helped to meet some of the parish's outstanding bills. Presently "Green Sunday" is still active but the money collected is used for Outreach Programs.

The advancements within the church using lay people were celebrated in 1977 with a Diaconate dedication at Holy Name of two members, Richard Mason and August Meyer. They were included in the second class of permanent Deacons for the Archdiocese of Milwaukee. Lay men and women became involved in the liturgy as lectors and Eucharistic ministers. Holy Name saw father-son Mass server teams. The days of women being allowed only on the altar to clean were over. Holy Name saw its first female Mass server in 1978. With the steady decline of Sisters, lay professionals were also required to staff the school. The appointment of Mr. Fabian Jacobs as principal in 1978 represented a new direction in Catholic education. Lost would be an era of strict discipline by the Sisters.

Society as a whole switched its focus from anti-establishment to conformity. Following the Vietnam War and into the early eighties, a brief attempt for a support group for widows and widowers entitled NAIM was started. Holy Name was presented with a plaque in 1980 from Sheboygan County Landmarks, Ltd. An annual Camp out for camping enthusiast such as Father Macoskie was begun in 1981. The effort survived for three years.

Reflecting on happier times, while cleaning the 1885 rectory, Father Macoskie found a pair of never-worn spats and Civil War Army discharge papers. He brought warm hearted laughter to the parish from his enjoyment of displaying them. Although Father Macoskie was a good-hearted man, his departure in 1981 left Holy Name in financial difficulty.

The priest personnel board recognized the special needs for Holy Name's next pastor. With their urging, Father James Hess accepted the position of serving as co-pastor with Father William Effinger, who was then Associate Pastor. Father Hess possessed the necessary skills to serve as general administrator. Father Effinger, possessing the financial skills necessary to take Holy Name out of its present financial difficulties, would serve as financial manager. Holy Name would utilize a co-pastor system during Father Hess' term through 1985.

In the fall of 1981, the Renew Program began. The wrath of God teaching was replaced with a gentler teaching for the love of Jesus. It was a spiritual renewal program to help know and love Jesus by understanding the things He taught. Twice a year, six weeks during Lent and six weeks in the fall, small groups of people met in homes to discuss the life and teachings of Christ. Many people found new ways to reach out and serve the needs of others.

Area Catholics were called upon to pray in the Perpetual Eucharistic Adoration Chapel at Holy Name. Father Hess was instrumental in the 1983 opening of the chapel as a place for prayer and meditation. The Blessed Sacrament was exposed in the Golden Monstrance in the former Baptistry of Holy Name Church. The chapel was open for prayer 24 hours a day. For seventeen years, area Catholics continued to partake in hourly adoration.

As Holy Name progressed into the eighties, the Sisters held fewer positions. Lay professionals continued to fill the classrooms teaching our children. New perspectives on teaching and learning were being incorporated into the school's daily schedule. On August 5, 1983, as the Sisters began their departure from Holy Name of Jesus Convent, the following article appeared in The Sheboygan Press:

"...Furnishings in the convent have been offered to parish families, antique dealers and service organizations. In the future the convent building may be used for parish offices and the convent chapel devoted to other liturgical functions.

"Commenting on the departure of the sisters, Father James Hess, Co-Pastor of Holy Name said, 'We will miss them as dedicated teachers, of course, but also, as an inspiration to young women in the parish.

"'They were exceptional parish boosters, and we recall their contributions with gratitude. We look forward to the time, if their personal situation improves, when they might return to Holy Name.'

"...Sister Agnes concluded our interview with an interesting observation, 'Five of our Sisters will always remain in Sheboygan.

"They are buried in the S.S.N.D. plot at Calvary Cemetery. We visited the cemetery the other evening and placed a geranium there with the assurance that they will not be forgotten."

Vandals destroyed the bronze pedestal angel in the northeast section of Calvary Cemetery where the above mentioned Sisters lay in rest. The angel was replaced with a donated white marble Blessed Virgin Mary standing on a red granite base.

With the departure of the Sisters, the teaching of the students was conducted by an all lay staff under the supervision of Fathers Hess and Effinger. Smaller families accounted for a major decrease in the enrollment. In 1984, it was necessary for the Sheboygan Area Catholic School Board to meet with a consulting firm for reorganization of the schools. The guidelines set in their decision were quality education, updated curriculum, religious education and opportunities. It was decided that each parish could no longer support their own school system and reorganization was vital to the survival of the Catholic education system. As a result of the reorganization, there are presently four Catholic schools in Sheboygan: on the north side St. Dominic (K-5) and Holy Name (Pre-K-8); on the south side Christ Child Academy (PreK-5) and Immaculate Conception (6-8). The children of parishioners from St. Dominic and St. Clement are taught side-by-side with the children of Holy Name.

With the new school system set in place, in 1985, Father Hess retired in Sheboygan among his friends from Holy Name.

Upon becoming the sole pastor at Holy Name and with his financial aptitude, Father William Effinger began a 5-year program to rehabilitate the parish buildings. The major thrust of the $400,000 project was in energy conservation. A new boiler and increased insulation made the church more comfortable and lowered the annual heating costs. Up to this time, the church was heated from a boiler in the school and the heat was piped under Superior Avenue into the church.

Painting of the interior of the church began the updating project of 1985. The newly painted church represents an effort to simplify the interior. The red veined marble and the icon-like triptychs of the side altars were replaced with wood carvings backed by tapestry. The patterned ceiling was given way to simpler decor. Rose was chosen as the predominant color, taken from the statuary of the gothic high altar. Carved wood figures, old and new, have replaced the plaster saints that were once positioned throughout the church. Woodwork and pews were refinished, kneelers were removed and the east and west pews were angled to face the main altar. The center of the Communion rail was removed and the altar platform and steps were reset. The confessional on the west side was converted into the St. Francis of Assisi alcove. The confessional on the east side was converted into Mother of Perpetual Help shrine with vigil lights. The Baptismal font replaced the Mother of Perpetual Help shrine in the sanctuary. The Stations of the Cross located throughout the church were replaced and seasonal decoration is now displayed between them. The limestone walls of the Church were tuck pointed and the structure had been re-roofed. Repairs to the school, convent and rectory also took place. The Shrine to Our Lady of Fatima in the convent courtyard was moved to expand the school playground. With the original trees and hedges removed the shrine now graces the church grounds.

Maintenance employees were replaced with volunteers, who after Thursday morning Mass bring out the vacuum cleaners, dust cloths and cleaning solutions to maintain our church. Not only is the inside maintained, but the grounds are groomed. A person truly appreciates our church's beauty when they hear the vacuums roar or see the rakes chasing the leaves from the grounds.

Parishioner's appreciation in their own good fortune is expressed in the "We Care" program sponsored by the St. Vincent DePaul Society. The program asks parishioners to have stickers put on their grocery receipts at participating stores. The receipts bring the society a one percent return that is used for the needy. Students often choose St. Vincent DePaul for their class Goodwill Project.

Along with assisting the needy, Holy Name is concerned for the children. Children experiencing death, divorce or other painful losses in their family can participate in the ecumenical "Rainbows for God's Children." In October of 1987, Holy Name was the first Catholic Church in Sheboygan to participate in the program.

New activities, new leaders and new life emerged into the parish. An informational meeting for RCIA (Rite of Christian Initiation for Adults), a program established to teach people interested in converting to Catholicism was first held on September 8, 1988. The four part program: (1) the inquirers are invited to "come and see" (2) the catechumens are introduced to the basic beliefs of the church (3) the elect are those who have chosen and been elected to prepare for the sacraments of initiation and (4) the new Catholics begin their lives as members of our church.

In 1990 Mrs. Valerie Black became the principal at Holy Name School. Through the expansion of the arts, academic studies and the hard work of Mrs. Black and her staff, quality education has prevailed at Holy Name School to prepare our children for life.

There are some things that cannot be taught or prepared for in life. As the world around us increases in fear and crime, the 1990's have been no different for Holy Name Parish. Father Bill was removed in 1992 under unfavorable conditions that left the people of Holy Name stunned and confused.

Father Daniel Sanders arrived at Holy Name finding the people of Holy Name bewildered and hurt. He came bearing a positive, gentle, and healing leadership. He brought a new vitality to the parishioners of Holy Name. We learned forgiveness and regained our faith in the priesthood. Father Dan's belief in truth and openness was demonstrated in his creative open-hearted sermons. The installation ceremony for Father Daniel Sanders was officiated by Archbishop Weakland at Holy Name Church.

Father Dan established a restoration program of his own for Holy Name. The eighteen room rectory was cleaned and redecorated. The remodeled kitchen was completed in 1995. Tuck pointing and sandblasting cleansed the church, convent and rectory representing a fresh start for all of us.

Changes were also made to the school. In 1995 Holy Name School had an enrollment of 330 pupils. As part of the 1994 capital improvement program, the classrooms were painted in lighter, softer colors, a new principal's office was constructed, the playground was resurfaced and a new fence was installed. With the school given fresh coats of paint, the traditional Hawk mascot was redesigned. Now a symbol of Catholic school education ideals, the Hawk's head is a symbol of vision, the wings an open book of knowledge and the tail a flame of faith.

To verify the changes within the school, a first grade project was to interview grandparents, and in some cases great-grandparents, on "What was it like when you were in school?" The most common responses were: the nuns were very strict, beginning in first grade all children attended daily Mass, the girls wore dresses or skirts, and the boys wore knickers (knee length trousers) in colors of gray, brown, or black. How times have changed!

Change being a constant thing, the regulatory body operating educational facilities at Holy Name was renamed Governance Board. The Board was chaired by Father Dan and Mrs. Black, School Principal. This board maintained the annual school budget and worked with the Home and School Association to insure quality education for all students of Holy Name. This board also worked fairly closely with the Sheboygan Catholic Schools Steering Committee. As of 1995, a citywide Catholic School system was being considered. Holy Name School is a badge of honor to all who have contributed to its history. It has always been the aim of the pastors, assistants and educational staff to chart the course of each student on the path of sound citizenship, human dignity, and above all, Godliness. It is their desire that each child be given the training and opportunity to develop into the personality intended by the Creator.

The spiritual and temporal development of Holy Name Parish has been fostered over the years by many societies and organizations. Officers and members of these groups have shown their concern for the welfare of the parish in countless tangible and intangible ways. It would not be feasible to list all the organizations that are a part of our history. We have included only the societies that have endured and grown at our parish. St. Anne's remains active at parish functions, vigils, and visiting our ill. All moneys collected are donated to the parish. Annual luncheons still prevail. The Mission Society continues with their Monday gatherings in the convent chapel. The Usher's Society of the nineties allowed female members into their ranks.

In celebration of the 150th anniversary, the newly refinished Holy Oil Cabinet was mounted at the front of church. Numerous activities took place in celebration of our heritage at Holy Name of Jesus Parish. These activities were depicted in photos contained in the commemorative book this article was taken from.

For all of us at Holy Name, Father Dan Sanders was our Pastor and for many their healer. With the apparent shortage of priests, the "Parish Director" may eventually be our future. Holy Name of Jesus Church is today reputed as one of Wisconsin's outstanding edifices. It has a reputation achieved by those who contributed to its past, for those who maintain its present, and for those succeeding generations to continue. As we went into the nineties, we became a "people church."

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The following addendum chronicles but a few changes that have taken place since our 150th anniversary in 1995 until the present (2009).

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There are two words which characterize the past fourteen years: change and collaboration. A city-wide planning effort is underway which seeks to best use the physical and human resources of the six Catholic parishes in Sheboygan in the coming years. Although now in the preliminary stages, the effort shows promise in service to the community by bringing together Catholics throughout Sheboygan.

Early in the year 2000, the Archdiocese of Milwaukee decided that the services of Father Sanders was needed at St. Benedict Parish in Fontana, WI. About the same time Rev. James Vojtik, pastor of St. Clement Parish was also reassigned. To fill the void, two part-time priests were assigned to serve both parishes. Reverend James Connell now serves as pastor of both parish communities. He also spends part of his time working at the Milwaukee Archdiocesan offices.

Although from differing backgrounds, both priests are gifted homilists and are highly regarded at both parishes. We are truly blessed to have both of them. Although both Holy Name and St. Clement Parishes have retained their identities, the sharing of clergy has fostered more dialogue and cooperation between the two communities and has opened many opportunities for new friendships to be formed.

Our school continues to serve the combined needs of both Holy Name and St. Clement. It has been renamed Holy Family School to emphasize the collaborative nature of the institution, and give it an identity separate from the church itself. In 1996 St. Dominic Church decided to reopen their middle school, and retain their students through grade eight. This initially resulted in a somewhat smaller enrollment for us, but the introduction of pre-kindergarten classes combined with school development efforts has resulted in strong numbers, especially in the lower grades. The current principal is one of our veteran teachers, Mrs. Kay Miller. Holy Family school appears to be on the track to continued success.

As we head further into the new millennium, we pray that those of us at Holy Name Parish will continue to be blessed by God and be a blessing to everyone we serve.